San Diego Jewish World

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 Vol. 1, No. 161

       Monday evening,  October 8, 2007
 
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                              Today's Postings


Sherry Berlin
in San Diego: "Children's book author and illustrator Lori Mitchell will attend Book Fair's Family Day

Cristal Ghitman
in San Diego: "
Hillel sandwich' helped former Mexican Catholic realize she could become a Jew"

Donald H. Harrison
in San Diego: "Foxman's book will prove valuable for American and Mideast historians"

David Meir-Levi
in San Jose, California: "
Hate crime suspected in torching of succah at San Jose State"


                              The week in Review
                            (
click on dates to see bac
k issues)


 

Sunday, October 7

Donald H. Harrison in San Diego: "Mision Trails reverie: Moses, Kumeyaay Indians, U.S. history."

Joe Naiman in Lakeside, California: "
Youkilis played part in Red Sox ALDS sweep over L.A. Angels"

Sheila Orysiek
in San Diego: "California Ballet dances Giselle"

Dorothea Shefer-Vanson
in Mevasseret Zion, Israel: "Life is returning to normal in Israel as it is finally 'after the holidays.'


Saturday, October 6

Donald H. Harrison in San Diego: "'Bubbie and Zadie,' who live in Taiwan, actually speak Yiddish"

Natasha Josefowitz
in La Jolla, California: "Thinning out the wardrobe closet."

Ira Sharkansky
in Jerusalem: "Are Abbas-Olmert negotiations diplomatic window-dressing?"

Isaac Yetiv in La Jolla, California: "Warming the North African winter with Maimonides"


Friday, October 5

Donald H. Harrison in San Diego: "Not the best of the Viorst"

Dov Burt Levy in Salem, Massachusetts:
 'Israel lobby' responses       

Larry Zeiger in San Diego: "A tzedakah project in Honduras"


Thursday, October 4
Shoshana Bryen in Washington, D.C: "World without Israel still would be unpleasant for the Arabs"

Donald H. Harrison
in San Diego: "Torah-chology: Mogel blends  psychology and Judaism"

Sheila Orysiek
in San Diego: "
Why Torah bears reading again and again"

Lynne Thrope in San Diego:
Sampling San Diego's best chefs' creations at annual Chef Celebration

San Diego Jewish World staff: Three photo combination shows march of Torahs followed by one's unrolling at Tifereth Israel Synagogue in San Diego


 

Wednesday, October 3

Shoshana Bryen in Washington, DC: "U.S. recruitment of Arabs to anti-Iran coalition
must not be at Israel's expense"

Donald H. Harrison in San Diego: "SDJA student activist unrelenting in campaign to alleviate Darfur suffering"

Jay Jacobson in St. Louis Park, Minnesota:  (Humor forwarded from internet): "Buddhist philosophy with a Jewish twist"



Bruce Kesler in Encinitas, California: "Columbia and Ahmadinejad: guidelines needed for future"


J. Zel Lurie in Delray Beach, Florida: Real socialized medicine is what takes care of President Bush."


Joel A. Moskowitz, M.D. in San Diego: "Sour and sweet at ‘Davka’ exhibit"

Tuesday, October 2

Rabbi Michael Berk in San Diego: "Innovative Reform movement has much to teach other style Jews"
Garry Fabian in Melbourne, Australia: "Queensland Jewish community devising plan to involve the unaffiliated in communal life" ... "Learning Centre on tap for Carmel School in Perth" ... "Suzanne Rutland book celebrates 40th anniversary of Jewish Communal Appeal"
.


Donald H. Harrison in San Diego: "In bar mitzvah year, San Diego Jewish Book Fair stays up longer, broadens horizons"

Barry Jagoda in San Diego: "Bar Kamza story in Talmud provides inspiration for UCSD arts project"




Archive of Previous Issues
 



 

__________________
The Jewish Citizen
             
by Donald H. Harrison
 

Foxman's book will prove valuable for American and Mideast historians

The Deadliest Lies: The Israel Lobby and the Myth of Jewish Control by Abraham Foxman (New York: Palgrave MacMillan, 2007) 256 pages, $24.95.

SAN DIEGO—It is an acknowledgment of the standing in our country of Abraham Foxman, national director of the Anti-Defamation League, that this book was published by Palgrave McMillan.  Had the same words been written by a lesser known author, the manuscript probably would have been rejected out of hand as being “far too derivative.” 


Abraham Foxman

To really be able to appreciate Foxman’s efforts, one needs to have read the past academic papers and current book on the “Israel lobby” by Professors John J. Mearsheimer of the University of Chicago and Stephen M. Walt of Harvard, as well as Palestine: Peace Not Apartheid by former U.S. President Jimmy Carter.  That’s ironic because probably the last thing Foxman wants to do is further popularize these two books which he regards, justifiably in my view, as calumnies against American Jews.

The literary problem is that reading Foxman’s responses to these books, without having the books nearby to cross check and compare, is like watching only one side of a tennis match.  You may have some idea of the form and style of the tennis player on your side of the net, but you don’t really have a full sense of the game.

Nevertheless, Foxman makes a long-term contribution, even if in the short-run it may prompt some people to go out and buy the Carter and Mearsheimer/Walt books, and thus, from Foxman’s viewpoint, perhaps be counterproductive. Lies need to be challenged, records need to be set straight, lest through repetition and acquiescence they be accepted as historical facts.  

There is no question that future scholars, dispassionately studying the post 9/11 era in American history, will look with interest on Foxman’s analysis that Carter and Mearsheimer/Walt along with a third writer under Foxman’s miscroscope, Tony Judt, tried to scapegoat Jews and pro-Israel forces for situations far beyond their control.  The War in Iraq, for example, was a matter of American policy, not the result of some mysterious Jewish conspiracy. 

In addition to several case studies, Foxman’s book contains an important forward written by former U.S. Secretary of State George P. Shultz, in which he describes some of the battles over Middle East policy that occurred during the Ronald Reagan presidency. 

Schultz makes some excellent points: first, that it is rare indeed that the Jewish community speaks in a unanimous voice, concerning U.S. foreign policy  There was considerable divergence of opinion in the 1980s, for example, over the matter of Soviet Jews.  Some thought America should take many more Soviet Jewish refugees in than it did. 
Others thought that to promote immigration to the United States would undermine the position of Israel as the homeland of the Jews.

Accordingly, American foreign policy was pushed,  pulled and prodded  by both groups.  Second, to say that Jews or pro-Israel supporters (including, one assumes, Christian Zionists) secretly pull the levers of American foreign policy is to be dismissive of America’s highly professional, well-educated and intellectually independent foreign policy establishment. “We are not babes in the woods, easily convinced to support Israel’s or any other state’s agenda,” Schultz writes indignantly.  “We act in our own interests. And when we mistakenly conclude from time to time—as we will—that an action or policy is in America’s interest, we must take responsibility for the mistake.”

Foxman  is expected to reprise the themes of his book as the concluding speaker of the San Diego Jewish Book Fair at 7 p.m., November 27, at the Lawrence Family JCC, Jacobs Family Campus.  Details of his appearance as well as those of other speakers at the book fair may be obtained by clicking the logo to the left.

In his introduction to the book, Foxman notes that sympathy in the United States for restoring the Jews to their ancient homeland was an idea that preceded by more than a half century the founding of the world Zionist movement by Theodor Herzl.  He quotes a book by Michael Oren (who himself will be a speaker at the Jewish Book Fair on  November 10) about an idea presented in 1844 in The Valley of the Visions that Palestine should be detached from the Ottoman Empire and turned into a Jewish homeland.  The author of that book was a professor who chaired the Hebrew Department of New York University.  His name was George Bush, and he was a direct ancestor of the 41st ad 43rd American Presidents of the same name.

One of the charges that critics of Israel and its American supporters make is that we attempt to stifle debate by labeling any dissenter as an anti-Semite, or their works as anti-Semitic.  Foxman takes great pains to avoid doing that in his discussions of Mearsheimer/Walt, Judt, and Carter.  Of the former, he writes: 

“Please note that I am not calling Mearsheimer and Walt ‘anti-Semites.’  I don’t want the discussion of their article and their thinking to get sidetracked into parsing the precise meaning of that abhorrent term.  But I am saying that their article repeats and supports myths and beliefs that anti-Semites have peddled for centuries, thereby giving aid and comfort to some of the most despicable people in our society.  And it does so…by using half-truths, distortions, and falsehoods to prop up a general analysis that is dishonest and wrong.”

Further, Foxman forcefully disputes the suggestion that Jews in the United States are in lockstep agreement with the policies of the Israeli government.  If that were so, how is it that the ADL publicly opposed annexation of the Golan Heights in 1981; denounced plans in 1991 to install Jewish settlers within a Muslim neighborhood near Herod’s Gate; and spoke out in 2002 against a law restricting the right of Palestinians who marry Israelis to live in Israel?

He also refutes the idea that only one voice—that of the Israel lobby—is shaping American policy in the Middle East.   There is an Arab lobby, particularly within the State Department where ambassadors to some 20 Arab countries come home to continue their careers.  There is the oil industry, which wants friendly relations with Arab nations, and there are arms manufacturers, who want to sell their goods to Arab countries.  All are involved in the push and pull of American foreign policy.

The chapter on the  “Judt Affair” tells the story behind a tempest in a teapot when another anti-Israel historian, a former Israeli himself, Walter Judt, was scheduled to give a speech in rented space at the Polish consulate.  An ADL staff member called the day of the speech asking if the Poles were aware of Judt’s reputation, mentioning Foxman’s name in the process. The consulate decided to cancel the speech, producing a controversy over “censorship.”  In the chapter, Foxman inveighed against rumors being reported as facts, and also differentiated healthy protest by members of the public from censorship, or the squelching of debate, by official bodies of the government.

I found the Carter section of the book perhaps the most interesting.  Foxman bent over backwards to say what a good man Carter is, perhaps because he is overawed by anyone who has been an American president.  “And yet,” he wrote, “there is a blind spot.  A disturbing blind spot that tarnishes the otherwise admirable legacy of this well-meaning, deeply caring man.  A terrible blind spot that even threatens to overshadow much of the good that Jimmy Carter has done, by making his honored name a tool in the hands of people who stand for everything that Jimmy Carter abhors: hatred, intolerance, violence.”

Ah, c’mon.  Carter’s not blind.  He sees where he’s going.  Just like pro-American policy makers aren’t duped by Israelis and American Jews, neither are pro-Palestinian ex-presidents duped by the Palestinians.  Both follow policies of their own making.  And Carter deserves denunciation without all the sugar-coating.

Foxman noted an analogy that Carter makes in his book between Cherokee Indians dispossessed of the land that the Carter family itself came to farm, and the Palestinians. 

To this, Foxman added the thought: “If the flight of the Palestinians at the time of the founding of Israel reminds Carter of the unhappy fate of the original inhabitants of his own ancestral lands, perhaps he now is projecting onto the Jews of Israel his own sense of inherited guilt.  In an odd way, Carter’s harsh treatment of Israel… may be an unconscious attempt to expiate his own guilt over the mistreatment of the Indians nearly two centuries ago.  His sensitivity to the plight of the dispossessed may be admirable, but not when it leads him to adopt and disseminate an inaccurate and misleading version of history.”



Hate crime suspected in torching of succah at San Jose State
 

By David Meir-Levi

SAN JOSE, California—Silicon Valley Hillel serves Jewish students at San Jose State, Santa Clara University and Foothill and De Anza Colleges.  The Hillel offices are at San Jose State.  Jewish students and faculty celebrate Jewish holidays there, including the holiday of Sukkot (Tabernacles), for which the students built the out-door ceremonial shelter known as a sukkah (hut, tabernacle). 

But this year’s celebration was marred by what may have been a hate crime: late Tuesday evening (10/04), or early Wednesday morning, someone attempted to burn down the sukkah by persistently holding a flame to its nylon fire-resistant side panel.  The arsonist kept at his work long enough to melt much of the side panel and some of the metal frame. He also intentionally burned the paper decorations hanging from the ceiling.

Sue Maltiel, executive director of Silicon Valley Hillel, notified police and FBI.  Supporters of Hillel, students, and faculty showed up in force the following Friday night to express solidarity and offer assistance.  Letters of support were received from local churches and a local mosque.

It is clear that the fire was deliberately set, because no carelessly tossed cigarette or lit match could have melted the fire-resistant panel. But in the absence of notes or messages or graffiti, the FBI and police are hesitant to call the arson a hate-crime.  Sgt. Mike Santos, with the university police, noted that the campus is in a troubled neighborhood, and vagrants, winos, and homeless often sleep on Hillel’s patio.  He seemed to be implying that some transient drunk might have set the fire, as opposed to an anti-Semite intent on doing harm to Jews.

However, it must be noted that the sukkah is an obviously Jewish structure, with Hebrew writing and Jewish decorations plainly visible; and the arsonist spent quite a while intentionally holding the flame to the nylon panel in order to melt it; and then intentionally burned the decorations. This was not a casual bit of vandalism.  It was premeditated arson.  However troubled this neighborhood may be, there have been no cases of arson here for years.  It looks very much like the sukkah was the chosen target precisely because it is a Jewish ceremonial object.

Further adding to the likelihood that this was indeed an anti-Semitic hate crime is the occurrence of an incontrovertible anti-Semitic hate crime at UC Davis just one day later.

Someone spray-painted “END ISRAELI OCCUPATION” and ‘FREE PALESTINE” on the walls of the UC Davis sukkah.  Mike Amerikaner, the Hillel program director at UC Davis, noted that he had been dealing with anti-Semitism on campus for quite a while, and this latest incident was indicative of a much larger problem.  The UC Davis campus police have not yet gone on record with a response.

The graffiti on the UC Davis sukkah, and perhaps the arson attack at San Jose State, present examples of how anti-Israel sentiment can be expressed in an anti-Semitic manner.  The sukkah is a Jewish religious structure.  The vandals intentionally defaced this Jewish structure to express their anti-Israel sentiment.  Such anti-Israel sentiments have become commonplace in university classrooms and at university-sponsored events where campus speakers routinely demonize and berate Israel, erroneously declaring it a racist state founded on an apartheid imperialist ideology (Zionism).

Purists may assert that anti-Zionism does not equal anti-Semitism. But the obsessive manner in which some faculty and student groups disproportionately condemn Israel for its restrained and defensive actions against the seemingly endless relentless terror war being waged against it by Hamas and Fatah and other Arab terror groups, even while these same faculty and students ignore the terrorists’ daily crimes against humanity and incitement to genocide, creates a blurring of the borders between the two.  Thus someone exposed to the virulently anti-Zionist diatribe on college campuses can be motivated to express his dissatisfaction with Israel by attacking Jewish targets.

This virulent anti-Israel transmogrification of the campus commitment to free speech and to academic freedom is not just a threat to the educational and scholarly integrity of our university system; it is also a clear and present danger to Jews.

David Meir-Levi  teaches Middle East history at San Jose State University and serves as a senior project manager at the David Horowitz Freedom Center.



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'Hillel sandwich' helped former Mexican Catholic realize she could become a Jew

(Editor’s Note: The following story appeared in the current issue of The Shofar, the monthly newsletter of Tifereth Israel Synagogue in San Diego.  We reprint it with permission.)

By Cristal Ghitman

SAN DIEGO—As the New Year begins, I’d like to take some time to express my gratitude and sincere appreciation to the Tifereth Israel community for welcoming my family and I and allowing us to be a part of such a warm and vibrant group of people.


This past year is the first that my husband and I were members, but my journey to this wonderful community began eight years ago, when I first met my husband Mark. You see, I was not born Jewish; I was raised in a big, loud, Mexican Catholic family who loved food, fun, and each other- the perfect training ground for my life as a Jew!  My contact with the Jewish religion was minimal and limited to the few Jewish friends I had in elementary school, but when Mark and I began discussing our future, I realized it was time to learn more about this wonderful and ancient tradition. The questions of how we were going to raise our future family were important to both of us, and I soon began studying Judaism in earnest.

Being a feminist, my greatest concern was the role of women in Judaism, would I be able to keep my convictions and beliefs strong in this religion? After two and a half years of studying, I learned many things, but most of all I learned that Judaism is a religion where inner strength and humanity are prized above all, regardless of gender or race. I had already fallen in love with a Jewish man, and now I had fallen in love with his religion.

There are many wonderful traditions and foods in Judaism, but most precious to me will always be the Pesach Seder and the “Hillel sandwich” that we eat. It was during my first Seder at a class taught by Rabbi Stephen Einstein that I first tasted this treat, and I remember clearly that it marked the moment where I first truly felt a part of this tradition, when in my heart and mind I knew I was a Jew.

Even though I already felt Jewish, I had no home in which to practice my faith and make that final step to conversion. Thus, I began the process of “shul-shopping.”  Mark was serving in Iraq at the time, so it was often an intimidating process for me, always feeling like an outsider and not knowing what to say or do. I felt robotic and awkward when we knelt for the Barchu, and I was always the only one turned the wrong way during L’cha Dodi, an embarrassment compounded by the fact that I usually sat in back where everyone could see me when they turned! Even so, I soldiered on, looking for my home.

|
Everything changed when I first came to Tifereth Israel. Rabbi (Leonard) Rosenthal and the rest of the congregation made me feel so at home. I will forever be grateful to one particular couple, who took me home one night after Pray at the Park for my first real Shabbat dinner and showed the kind of hospitality I have come to realize is part of this community. Without them, and all of you, I could not have made the deeply personal and important decision to become a Jew.

Since then, we have been blessed to share many simchas and holidays with the Tifereth community. From my conversion to our wedding to the birth of our two sons, you have been there to support us and wish us a sincere “Mazel Tov!” Our son Malachai now attends the Silverman preschool, with Jacob soon to follow, and we look forward to their entry into the Torah school, their eventual B’nai Mitzvot, and many more joyous occasions for our family here at our shul. I have also made many dear friends through the various activities offered and look forward to many more years of involvement here at Tifereth Israel.


One of my closest friends here at shul always teases me that my conversion mikveh was a total success, that I walked out of that water fully transformed into a typical Jewish wife and mother! I still find myself amazed at how easily Hebrew words and phrases roll off my tongue, and how I have adopted Yiddish sayings into my vernacular.  I am still the last person to turn around during L’Cha Dodi, but have finally  memorized Alenu and now I can daven like the best of them! Yet, I could not have done it without all of you, and I am eternally grateful for the opportunity to be a part of this community. For those of you who are just entering, considering joining, or thinking about conversion, I say welcome and come on in! There is a place for everyone here at Tifereth Israel, and I sincerely hope that your journey will be as wonderful as mine! Have a wonderful New Year…I’ll see you at shul!





People of the Books

Children's book author and illustrator Lori Mitchell will attend Book Fair's Family Day

By Sherry Berlin

SAN DIEGO—“I’m glad you’re all different just like me!” is the dedication Lori Mitchell wrote in her book Different Just Like Me!”  San Diego author and illustrator Mitchell wrote this book when her daughter developed vitiligo, a loss of pigment to the skin.  The main character, April, is waiting for her trip to her grandmother at the end of the week.  While preparing for the visit, the girl and her mother go on different trips. On each of these trips, the girl encounters someone who is different—someone who is either older, speaks another language, has a disability, or is of a different race—but who is doing the same thing she is.  The author wanted to show children that people “who are different from one another also share similarities, and it’s okay to like them all the same.”

Different Just Like Me!”  is a wonderful book to use in a classroom, as it was used by the teachers of the San Diego Jewish Academy last February.  Mitchell came to the school as part of the Golda Meir Lower School “Sefer Sefari” program.  She demonstrated her illustrating skills with the children through a slide show presentation.  Her style is very clever using full color for the people, or what she wants to focus, while the background is in simple black and white pencil drawing. 

  Mitchell is also the illustrator for Holly Bloom’s Garden.  Her illustrations in Holly Bloom’s Garden use lots of color, with black and white pencil drawings for emphasizing text.  This story, written by Sarah Ashman and Nancy Parent, is a story of perseverance and self-discovery.  Holly lives in a family of gardeners, but just cannot get her garden to grow.  With the suggestion of her father to use “other tools” for gardening, Holly sneaks into her father’s art studio and creates a beautiful garden using tissue paper, crepe paper and pipe cleaners.  Holly realizes her own talent and gets lots of family support. 

Mitchell will be one of the authors at the San Diego Jewish Book Fair on Target Family Day, Sunday, November 4. 
 

She will be there to meet and greet and sign her books.  You can find activities and other reviews of Lori Mitchell and her books at http://www.differentjustlikeme.cc/

Berlin is the librarian at San Diego Jewish Academy